ISIS is mysterious in part because it is so many things at once. It combines Islamic piety and reverence for the prophet and his companions with the most modern social-media platforms and encryption schemes; its videos blend the raw pornographic violence of a snuff film with the pious chanting of religious warriors; the group has the discipline of a prison gang (many of its recruits were indeed drawn from U.S.-organized prisons in Iraq), but also the tactical subtlety and capacity for deception of the most skilled members of Saddam Hussein’s intelligence services, who were also pulled into the ISIS net. It appears less brittle than al-Qaeda because its members care less about religious doctrine and organizational hierarchy. As has been said of the Episcopal Church (forgive the comparison), ISIS is solid at the core but loose at the edges. ... What is ravaging the Middle East right now is obviously deeper than ISIS. It has become commonplace over the last year to observe that we are witnessing the collapse of the post-Ottoman order—that the “lines in the sand” conjured in 1916 by the British and French diplomats Mark Sykes and François Georges-Picot are being blown to dust. But we haven’t reckoned with how the insurgents perceive that process. ISIS has religious, psychological, and technological faces. But in some fundamental respects it is an anti-colonial movement that takes as its reference point Islam’s pre-colonial conception of power—an Islamic state, a Sunni caliphate. Even if ISIS is crushed, this idea of “our caliphate” is likely to persist, and return.
- Also: Popular Mechanics - Year One: Inside the Air War Against ISIS < 5min
- Also: Financial Times - Syria oil map: the journey of a barrel of Isis oil < 5min
- Also: The New York Times - ISIS Finances Are Strong < 5min
- Also: BBC - Inside Mosul: What's life like under Islamic State? < 5min
- Also: Vocativ - How ISIS Turned Looting Into Big Business < 5min